π—›π—˜π—Ÿπ—Ÿ 𝗼𝗿 π—›π—˜π—”π—©π—˜π—‘ β€” 𝗧π—ͺ𝗒 π—₯𝗒𝗔𝗗𝗦, π—’π—‘π—˜ π—–π—›π—’π—œπ—–π—˜

Hell or Heaven β€” Two Roads, One Choice Modern society prides itself on offering endless options. From lifestyle choices to belief systems, the prevailing assumption is that more paths mean more freedom. Yet when Scripture is allowed to speak for itself, it presents a far more sobering reality. Spiritually speaking, humanity is not traveling on […]

π—›π—˜π—Ÿπ—Ÿ 𝗼𝗿 π—›π—˜π—”π—©π—˜π—‘ β€” 𝗧π—ͺ𝗒 π—₯𝗒𝗔𝗗𝗦, π—’π—‘π—˜ π—–π—›π—’π—œπ—–π—˜ Read More Β»

𝗣𝗔𝗦𝗧𝗒π—₯ π˜ƒπ˜€ π—•π—œπ—¦π—›π—’π—£ π˜ƒπ˜€ π—˜π—Ÿπ——π—˜π—₯

Pastor vs. Bishop vs. Elder: Understanding Church Leadership in the Dispensation of Grace Confusion about church leadership is not a modern problem, but it has certainly been amplified in the modern age. Across denominations, movements, and independent fellowships, Christians regularly encounter a maze of titlesβ€”pastor, bishop, elder, overseer, minister, reverendβ€”each carrying expectations shaped more by

𝗣𝗔𝗦𝗧𝗒π—₯ π˜ƒπ˜€ π—•π—œπ—¦π—›π—’π—£ π˜ƒπ˜€ π—˜π—Ÿπ——π—˜π—₯ Read More Β»

𝗦𝗔𝗧𝗔𝗑 π˜ƒπ˜€ π—π—˜π—¦π—¨π—¦ β€” 𝗧π—ͺ𝗒 π—’π—£π—£π—’π—¦π—œπ—‘π—š 𝗣𝗒π—ͺπ—˜π—₯𝗦, 𝗧π—ͺ𝗒 π——π—˜π—¦π—§π—œπ—‘π—œπ—˜π—¦

Satan vs. Jesus β€” Two Opposing Powers, Two Destinies Deception and Redemption in the Dispensation of Grace The Bible does not present Satan and Jesus Christ as equal forces locked in an uncertain struggle. That misconception belongs more to popular culture than to Scripture. From Genesis to Revelation, the biblical narrative is clear: Satan operates

𝗦𝗔𝗧𝗔𝗑 π˜ƒπ˜€ π—π—˜π—¦π—¨π—¦ β€” 𝗧π—ͺ𝗒 π—’π—£π—£π—’π—¦π—œπ—‘π—š 𝗣𝗒π—ͺπ—˜π—₯𝗦, 𝗧π—ͺ𝗒 π——π—˜π—¦π—§π—œπ—‘π—œπ—˜π—¦ Read More Β»

π—§π—›π—˜ π—£π—”π—¨π—Ÿπ—œπ—‘π—˜ π—£π—”π—§π—§π—˜π—₯𝗑 𝗒𝗙 𝗔 π—šπ—’π——π—Ÿπ—¬ 𝗛𝗨𝗦𝗕𝗔𝗑𝗗

The Pauline Pattern of a Godly Husband Christlike Leadership in the Dispensation of Grace In an age where marriage is redefined by culture, weakened by confusion, and often driven by emotion rather than truth, the Bible presents a model that is both ancient and radically relevant. That model is not found in self-help psychology, popular

π—§π—›π—˜ π—£π—”π—¨π—Ÿπ—œπ—‘π—˜ π—£π—”π—§π—§π—˜π—₯𝗑 𝗒𝗙 𝗔 π—šπ—’π——π—Ÿπ—¬ 𝗛𝗨𝗦𝗕𝗔𝗑𝗗 Read More Β»

π—§π—›π—˜ π—¨π—‘π—›π—’π—Ÿπ—¬ 𝗧π—₯π—œπ—‘π—œπ—§π—¬

The Unholy Trinity: Satan’s Counterfeit System vs. God’s Eternal Purpose From the beginning of Scripture to its final pages, one truth becomes unmistakably clear: Satan is not an originator. He is an imitator. He does not create new systems of power or worship; he corrupts existing ones. He does not invent truth; he distorts it.

π—§π—›π—˜ π—¨π—‘π—›π—’π—Ÿπ—¬ 𝗧π—₯π—œπ—‘π—œπ—§π—¬ Read More Β»

𝗣π—₯𝗔𝗬: 𝗔 π—£π—”π—¨π—Ÿπ—œπ—‘π—˜ π—£π—”π—§π—§π—˜π—₯𝗑 𝗙𝗒π—₯ π—§π—›π—˜ 𝗕𝗒𝗗𝗬 𝗒𝗙 𝗖𝗛π—₯π—œπ—¦π—§

PRAY: A Pauline Pattern for the Body of Christ β€œContinue in prayer, and watch in the same with thanksgiving.”— Colossians 4:2 (KJV) Prayer is one of the most familiar practices in Christianityβ€”and yet one of the most misunderstood. For many believers, prayer has become a place of striving, pleading, or emotional bargaining with God. It

𝗣π—₯𝗔𝗬: 𝗔 π—£π—”π—¨π—Ÿπ—œπ—‘π—˜ π—£π—”π—§π—§π—˜π—₯𝗑 𝗙𝗒π—₯ π—§π—›π—˜ 𝗕𝗒𝗗𝗬 𝗒𝗙 𝗖𝗛π—₯π—œπ—¦π—§ Read More Β»

π—šπ—’π——β€™π—¦ π—Ÿπ—’π—©π—˜ π˜ƒπ˜€. π—©π—”π—Ÿπ—˜π—‘π—§π—œπ—‘π—˜β€™π—¦ π—Ÿπ—’π—©π—˜π—Ÿπ—’π—’π—žπ—¦ 𝗖𝗔𝗑 π—•π—˜ π——π—˜π—–π—˜π—œπ—©π—œπ—‘π—š

God’s Love vs. Valentine’s Love Looks Can Be Deceiving Every February, the world pauses to celebrate love. Storefronts bloom with red and pink. Roses, chocolates, jewelry, and cards flood the marketplace. Advertisements promise fulfillment through romance, intimacy, and emotional connection. For many, Valentine’s Day is portrayed as the highest expression of loveβ€”tender, passionate, affirming, and

π—šπ—’π——β€™π—¦ π—Ÿπ—’π—©π—˜ π˜ƒπ˜€. π—©π—”π—Ÿπ—˜π—‘π—§π—œπ—‘π—˜β€™π—¦ π—Ÿπ—’π—©π—˜π—Ÿπ—’π—’π—žπ—¦ 𝗖𝗔𝗑 π—•π—˜ π——π—˜π—–π—˜π—œπ—©π—œπ—‘π—š Read More Β»

𝗧π—ͺ𝗒 π—£π—˜π—’π—£π—Ÿπ—˜ 𝗖𝗔𝗑 π——π—”π— π—”π—šπ—˜ π—¦π—’π—–π—œπ—˜π—§π—¬

Two People Can Damage Society The Silent Knower and the Noisy Ignorant History proves that societies rarely collapse from one cause alone. Moral decay, political corruption, and cultural confusion are often blamedβ€”and rightly soβ€”but Scripture exposes something deeper and more unsettling. Societal breakdown is frequently accelerated not only by those who do evil openly, but

𝗧π—ͺ𝗒 π—£π—˜π—’π—£π—Ÿπ—˜ 𝗖𝗔𝗑 π——π—”π— π—”π—šπ—˜ π—¦π—’π—–π—œπ—˜π—§π—¬ Read More Β»

π—ͺ𝗒π—₯π—žπ—¦ 𝗒𝗙 π—§π—›π—˜ π—™π—Ÿπ—˜π—¦π—› π˜ƒπ˜€ 𝗙π—₯π—¨π—œπ—§π—¦ 𝗒𝗙 π—§π—›π—˜ π—¦π—£π—œπ—₯π—œπ—§

The Christian life is often misunderstood as a lifelong effort to suppress bad behavior while striving to imitate good behavior. For many believers, discipleship becomes a daily struggle of self-managementβ€”trying harder to be patient, more disciplined to be loving, and more determined to resist temptation. Yet the apostle Paul presents a radically different vision of

π—ͺ𝗒π—₯π—žπ—¦ 𝗒𝗙 π—§π—›π—˜ π—™π—Ÿπ—˜π—¦π—› π˜ƒπ˜€ 𝗙π—₯π—¨π—œπ—§π—¦ 𝗒𝗙 π—§π—›π—˜ π—¦π—£π—œπ—₯π—œπ—§ Read More Β»

π—ͺ𝗒π—₯π—Ÿπ——π—Ÿπ—¬ 𝗖𝗛π—₯π—œπ—¦π—§π—œπ—”π—‘ π˜ƒπ˜€. π—¦π—£π—œπ—₯π—œπ—§π—¨π—”π—Ÿ 𝗖𝗛π—₯π—œπ—¦π—§π—œπ—”π—‘

Worldly Christian vs. Spiritual Christian Carnal or Christ-Centered? β€œFor to be carnally minded is death; but to be spiritually minded is life and peace.”— Romans 8:6 (KJV) One of the most misunderstood realities in modern Christianity is the assumption that salvation automatically produces spiritual maturity. Scripture simply does not support that idea. The Apostle Paul,

π—ͺ𝗒π—₯π—Ÿπ——π—Ÿπ—¬ 𝗖𝗛π—₯π—œπ—¦π—§π—œπ—”π—‘ π˜ƒπ˜€. π—¦π—£π—œπ—₯π—œπ—§π—¨π—”π—Ÿ 𝗖𝗛π—₯π—œπ—¦π—§π—œπ—”π—‘ Read More Β»

π—œπ——π—’π—Ÿπ—”π—§π—₯𝗬: π——π—˜π— π—’π—‘π—œπ—– π——π—˜π—–π—˜π—£π—§π—œπ—’π—‘

IDOLATRY: DEMONIC DECEPTION Seeing the Snare β€” Standing in Grace β€œWherefore, my dearly beloved, flee from idolatry.” β€” 1 Corinthians 10:14 (KJV) Introduction: When Idolatry No Longer Looks Like Idolatry Idolatry is often dismissed as an ancient problemβ€”wooden statues, carved images, and pagan temples scattered across biblical history. Modern believers, particularly those in Western cultures,

π—œπ——π—’π—Ÿπ—”π—§π—₯𝗬: π——π—˜π— π—’π—‘π—œπ—– π——π—˜π—–π—˜π—£π—§π—œπ—’π—‘ Read More Β»

π—§π—›π—˜ 𝗧𝗛π—₯π—˜π—˜ π—”π—‘π—’π—§π—›π—˜π—₯𝗦

THE THREE β€œANOTHERS” Counterfeits That Corrupt Christ, Confuse Believers, and Condemn the Careless β€œBut I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.”— 2 Corinthians 11:3 (KJV) Introduction: When the Greatest Threat Looks Spiritual Christianity has never

π—§π—›π—˜ 𝗧𝗛π—₯π—˜π—˜ π—”π—‘π—’π—§π—›π—˜π—₯𝗦 Read More Β»

π—§π—›π—˜ 𝗧𝗛π—₯π—˜π—˜ π——π—œπ—™π—™π—˜π—₯π—˜π—‘π—§ π— π—˜π—‘ 𝗒𝗑 π—§π—›π—˜ 𝗖π—₯𝗒𝗦𝗦

INTRODUCTION: CALVARY AS A MIRROR OF HUMANITY The crucifixion of Jesus Christ is often approached as a singular religious eventβ€”sacred, emotional, and distant from modern life. Yet when examined carefully, Calvary functions less like a stained-glass scene and more like a public crossroads. Three men were executed together, under the same sky, by the same

π—§π—›π—˜ 𝗧𝗛π—₯π—˜π—˜ π——π—œπ—™π—™π—˜π—₯π—˜π—‘π—§ π— π—˜π—‘ 𝗒𝗑 π—§π—›π—˜ 𝗖π—₯𝗒𝗦𝗦 Read More Β»

π—§π—›π—˜ π—Ÿπ—œπ—£π—¦ 𝗧𝗛𝗔𝗧 π—Ÿπ—˜π—”π—— 𝗒π—₯ π—Ÿπ—œπ—£π—¦ 𝗧𝗛𝗔𝗧 π—Ÿπ—œπ—™π—§

INTRODUCTION Words are never neutral. Across cultures, centuries, and civilizations, speech has shaped empires, ignited revolutions, healed divisions, and inflicted wounds that outlast generations. In Scripture, words are treated not as casual expressions but as moral indicatorsβ€”evidence of what governs the heart and whom a person ultimately serves. The Bible repeatedly connects speech to spiritual

π—§π—›π—˜ π—Ÿπ—œπ—£π—¦ 𝗧𝗛𝗔𝗧 π—Ÿπ—˜π—”π—— 𝗒π—₯ π—Ÿπ—œπ—£π—¦ 𝗧𝗛𝗔𝗧 π—Ÿπ—œπ—™π—§ Read More Β»

𝗧𝗛π—₯π—˜π—˜ π—šπ—₯𝗒𝗨𝗣𝗦 𝗒𝗙 π—£π—˜π—’π—£π—Ÿπ—˜ π—œπ—‘ π—šπ—’π——’π˜€ π—¦π—œπ—šπ—›π—§

Three Groups of People in God’s Sight: Why Rightly Dividing Scripture Changes Everything β€œGive none offence, neither to the Jews, nor to the Gentiles, nor to the church of God.”— 1 Corinthians 10:32 (KJV) One of the most overlooked statements in the New Testament is also one of the most clarifying. In a single sentence,

𝗧𝗛π—₯π—˜π—˜ π—šπ—₯𝗒𝗨𝗣𝗦 𝗒𝗙 π—£π—˜π—’π—£π—Ÿπ—˜ π—œπ—‘ π—šπ—’π——’π˜€ π—¦π—œπ—šπ—›π—§ Read More Β»

𝗧𝗒𝗣 𝗧𝗛π—₯π—˜π—˜ π—–π—¨π—Ÿπ—§π—œπ—– 𝗗𝗒𝗖𝗧π—₯π—œπ—‘π—˜π—¦

INTRODUCTION: ERROR RARELY ANNOUNCES ITSELF False doctrine seldom arrives wearing the label false. It does not usually deny Christ outright, nor does it openly attack the Bible. Instead, it enters the Church quietlyβ€”through reinterpretation, redefinition, and theological β€œdevelopment.” Over time, it replaces clarity with confusion, authority with opinion, and grace with systems built on human

𝗧𝗒𝗣 𝗧𝗛π—₯π—˜π—˜ π—–π—¨π—Ÿπ—§π—œπ—– 𝗗𝗒𝗖𝗧π—₯π—œπ—‘π—˜π—¦ Read More Β»

π—§π—›π—˜ 𝗧𝗛π—₯π—˜π—˜ π—ͺ𝗒π—₯π—Ÿπ——π—Ÿπ—¬ π—Ÿπ—¨π—¦π—§π—¦

A WORLD THAT SHAPES DESIRE The New Testament does not portray moral or spiritual failure as chaotic or unpredictable. Instead, it describes a consistent patternβ€”one that transcends historical periods and cultural boundaries. In a single sentence, the Apostle John offers what many theologians regard as one of Scripture’s most concise analyses of worldly influence: all

π—§π—›π—˜ 𝗧𝗛π—₯π—˜π—˜ π—ͺ𝗒π—₯π—Ÿπ——π—Ÿπ—¬ π—Ÿπ—¨π—¦π—§π—¦ Read More Β»

π—§π—›π—˜ 𝗖π—₯𝗒π—ͺ𝗗 π—–π—›π—’π—¦π—˜ 𝗕𝗔π—₯𝗔𝗕𝗕𝗔𝗦

THE CROWD CHOSE BARABBAS Why Men Reject Truth and Choose Error INTRODUCTION On a spring morning in Jerusalem, a crowd was presented with a choice that would echo through history. Before them stood two menβ€”one a convicted criminal, the other a teacher known for healing the sick and speaking of a kingdom not of this

π—§π—›π—˜ 𝗖π—₯𝗒π—ͺ𝗗 π—–π—›π—’π—¦π—˜ 𝗕𝗔π—₯𝗔𝗕𝗕𝗔𝗦 Read More Β»

π—œπ—‘π—™π—Ÿπ—¨π—˜π—‘π—–π—œπ—‘π—š π—’π—§π—›π—˜π—₯𝗦 𝗧𝗒 π—›π—”π—§π—˜: π—§π—›π—˜ π—¦π—£π—œπ—₯π—œπ—§π—¨π—”π—Ÿ π——π—”π—‘π—šπ—˜π—₯

Influencing Others to Hate: The Spiritual Danger Behind Manipulated Hostility In an age dominated by social media outrage, fractured communities, and weaponized narratives, one of the most overlooked dangers is not violence, extremism, or open immoralityβ€”but influence. Specifically, the quiet, calculated act of persuading others to hate. The phrase has become popular in recent years:

π—œπ—‘π—™π—Ÿπ—¨π—˜π—‘π—–π—œπ—‘π—š π—’π—§π—›π—˜π—₯𝗦 𝗧𝗒 π—›π—”π—§π—˜: π—§π—›π—˜ π—¦π—£π—œπ—₯π—œπ—§π—¨π—”π—Ÿ π——π—”π—‘π—šπ—˜π—₯ Read More Β»

π—©π—”π—Ÿπ—˜π—‘π—§π—œπ—‘π—˜β€™π—¦ 𝗗𝗔𝗬: π—Ÿπ—’π—©π—˜ π—¨π—‘π——π—˜π—₯ π—šπ—₯π—”π—–π—˜ 𝗒π—₯ π—Ÿπ—¨π—¦π—§ π—¨π—‘π——π—˜π—₯ π—§π—›π—˜ π—™π—Ÿπ—˜π—¦π—›?

VALENTINE’S DAY: LOVE UNDER GRACE OR LUST UNDER THE FLESH? Each February, Valentine’s Day arrives with predictable certainty, carrying with it an avalanche of red packaging, romantic symbolism, and cultural expectations about love. What is less predictable is how Christians should respond to it. For some believers, the day is dismissed outright as worldly or

π—©π—”π—Ÿπ—˜π—‘π—§π—œπ—‘π—˜β€™π—¦ 𝗗𝗔𝗬: π—Ÿπ—’π—©π—˜ π—¨π—‘π——π—˜π—₯ π—šπ—₯π—”π—–π—˜ 𝗒π—₯ π—Ÿπ—¨π—¦π—§ π—¨π—‘π——π—˜π—₯ π—§π—›π—˜ π—™π—Ÿπ—˜π—¦π—›? Read More Β»

𝗕𝗒𝗦𝗦𝗬 π—ͺπ—œπ—™π—˜ π˜ƒπ˜€. π—•π—œπ—•π—Ÿπ—œπ—–π—”π—Ÿπ—Ÿπ—¬ π—•π—˜π—›π—”π—©π—œπ—‘π—š π—ͺπ—œπ—™π—˜

Introduction: A Quiet Crisis in Christian Homes Across churches, counseling offices, and private living rooms, Christian marriages are strugglingβ€”not primarily because of infidelity, financial collapse, or external pressure, but because of unresolved conflict over authority, responsibility, and spiritual identity. While cultural narratives increasingly frame strength as dominance and submission as oppression, Scripture presents a far

𝗕𝗒𝗦𝗦𝗬 π—ͺπ—œπ—™π—˜ π˜ƒπ˜€. π—•π—œπ—•π—Ÿπ—œπ—–π—”π—Ÿπ—Ÿπ—¬ π—•π—˜π—›π—”π—©π—œπ—‘π—š π—ͺπ—œπ—™π—˜ Read More Β»

π—ͺπ—›π—œπ—–π—› π—šπ—’π—¦π—£π—˜π—Ÿ π—›π—”π—©π—˜ 𝗬𝗒𝗨 π—•π—˜π—Ÿπ—œπ—˜π—©π—˜π——?

INTRODUCTION: WHEN β€œGOSPEL” NO LONGER MEANS GOOD NEWS The word gospel appears constantly in Christian vocabulary. It is preached from pulpits, printed on banners, shared in tracts, and echoed across digital platforms. Yet the Bible issues a sobering warning: not every message labeled β€œgospel” is actually good newsβ€”and not every gospel saves. The Apostle Paul

π—ͺπ—›π—œπ—–π—› π—šπ—’π—¦π—£π—˜π—Ÿ π—›π—”π—©π—˜ 𝗬𝗒𝗨 π—•π—˜π—Ÿπ—œπ—˜π—©π—˜π——? Read More Β»

π—ͺπ—›π—œπ—–π—› 𝗗𝗒𝗖𝗧π—₯π—œπ—‘π—˜ 𝗗𝗒 𝗬𝗒𝗨 𝗦𝗧𝗔𝗑𝗗?

WHICH DOCTRINE DO YOU STAND? Rightly Dividing Christ, the Godhead, and the Mystery INTRODUCTION: WHEN DOCTRINE DETERMINES DESTINE Confusion about the Godhead has never been a minor theological issue. Throughout church history, disputes over who God is have inevitably shaped how salvation is understood, preached, and believed. When doctrine about Christ is distorted, the gospel

π—ͺπ—›π—œπ—–π—› 𝗗𝗒𝗖𝗧π—₯π—œπ—‘π—˜ 𝗗𝗒 𝗬𝗒𝗨 𝗦𝗧𝗔𝗑𝗗? Read More Β»

π—ͺ𝗛𝗔𝗧 π—₯π—œπ—šπ—›π—§π—˜π—’π—¨π—¦π—‘π—˜π—¦π—¦ π—ͺπ—œπ—Ÿπ—Ÿ π—¦π—”π—©π—˜ 𝗬𝗒𝗨 𝗙π—₯𝗒𝗠 π—›π—˜π—Ÿπ—Ÿ?

WHAT RIGHTEOUSNESS WILL SAVE YOU FROM HELL? INTRODUCTION Many people believe good behavior, religion, or church involvement can save them.But the Bible clearly teaches there are two righteousnessesβ€” Man’s righteousness and God’s righteousness.Only one saves from hell.β€œAll our righteousnesses are as filthy rags…” (Isaiah 64:6, KJV) RECOGNITION OF SINMan must first see his true condition

π—ͺ𝗛𝗔𝗧 π—₯π—œπ—šπ—›π—§π—˜π—’π—¨π—¦π—‘π—˜π—¦π—¦ π—ͺπ—œπ—Ÿπ—Ÿ π—¦π—”π—©π—˜ 𝗬𝗒𝗨 𝗙π—₯𝗒𝗠 π—›π—˜π—Ÿπ—Ÿ? Read More Β»

π—ͺπ—›π—˜π—‘ π—§π—›π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛 π—œπ—¦ π—₯π—œπ—–π—› 𝗕𝗨𝗧 π—§π—›π—˜ π—£π—˜π—’π—£π—Ÿπ—˜ 𝗔π—₯π—˜ 𝗣𝗒𝗒π—₯

WHEN THE CHURCH IS RICH BUT THE PEOPLE ARE POOR A Rightly Divided Warning to the Body of Christ INTRODUCTION When a church grows bigger, but the saints grow poorerβ€”spiritually, emotionally, and even materiallyβ€”something is wrongly divided. β€œFor the love of money is the root of all evil…”— 1 Timothy 6:10 (KJV) In the dispensation

π—ͺπ—›π—˜π—‘ π—§π—›π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛 π—œπ—¦ π—₯π—œπ—–π—› 𝗕𝗨𝗧 π—§π—›π—˜ π—£π—˜π—’π—£π—Ÿπ—˜ 𝗔π—₯π—˜ 𝗣𝗒𝗒π—₯ Read More Β»

𝗦𝗧𝗒𝗣 π—”π—–π—§π—œπ—‘π—š π—Ÿπ—œπ—žπ—˜ π—§π—›π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛 π—œπ—¦ 𝗔 π—šπ—”π—‘π—š. π—œπ—§β€™π—¦ 𝗑𝗒𝗧

STOP ACTING LIKE THE CHURCH IS A GANG. IT’S NOT Somewhere along the way, we created a dangerous, unbiblical narrative: β€œIf someone leaves your church, you stop talking to them.” That is not kingdom.That is control. Pastors do not own people.Leaders do not possess sheep.Churches are not cliques, crews, or gangs. The Bible says, β€œWe

𝗦𝗧𝗒𝗣 π—”π—–π—§π—œπ—‘π—š π—Ÿπ—œπ—žπ—˜ π—§π—›π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛 π—œπ—¦ 𝗔 π—šπ—”π—‘π—š. π—œπ—§β€™π—¦ 𝗑𝗒𝗧 Read More Β»

π—ͺ𝗛𝗬 π—™π—”π—œπ—§π—›π—™π—¨π—Ÿ π—£π—˜π—’π—£π—Ÿπ—˜ π—Ÿπ—˜π—”π—©π—˜ π—§π—›π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛?

WHY FAITHFUL PEOPLE LEAVE THE CHURCH? This is not emotional church-bashing, but biblical diagnosis from Paul’s doctrine for the Body of Christ. INTRODUCTION Many faithful believers do not leave because they hate God, love sin, or reject truth.They leave because they are spiritually starving, unseen, and burdened inside systems that look successful but lack shepherding.

π—ͺ𝗛𝗬 π—™π—”π—œπ—§π—›π—™π—¨π—Ÿ π—£π—˜π—’π—£π—Ÿπ—˜ π—Ÿπ—˜π—”π—©π—˜ π—§π—›π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛? Read More Β»

π—ͺ𝗒π—₯𝗗𝗦 𝗧𝗛𝗔𝗧 π—•π—¨π—œπ—Ÿπ—— π—§π—›π—˜ 𝗠𝗔π—₯π—₯π—œπ—”π—šπ—˜

WORDS THAT BUILD THE MARRIAGESpeaking Grace in the Dispensation of Grace INTRODUCTION Marriage is not held together merely by emotions, romance, or compatibilityβ€”but by truth spoken in love.In this present dispensation, God teaches distinct responsibilities for husbands and wives, and words are a primary tool God uses to edify, encourage, and strengthen the marriage bond.

π—ͺ𝗒π—₯𝗗𝗦 𝗧𝗛𝗔𝗧 π—•π—¨π—œπ—Ÿπ—— π—§π—›π—˜ 𝗠𝗔π—₯π—₯π—œπ—”π—šπ—˜ Read More Β»

π—’π—‘π—Ÿπ—¬ π—§π—›π—˜ π—•π—Ÿπ—’π—’π—— 𝗒𝗙 π—π—˜π—¦π—¨π—¦

ONLY THE BLOOD OF JESUSRightly Divided Truth for This Dispensation of Grace INTRODUCTION From Genesis to Revelation, God teaches that sin demands death and that blood must be shed. Yet only one bloodβ€”not animals, not works, not religionβ€”can fully satisfy God’s justice and secure eternal life. In this present dispensation of grace, salvation is by

π—’π—‘π—Ÿπ—¬ π—§π—›π—˜ π—•π—Ÿπ—’π—’π—— 𝗒𝗙 π—π—˜π—¦π—¨π—¦ Read More Β»

π—ͺπ—œπ—§π—›π—’π—¨π—§ π—¦π—›π—˜π—£π—›π—˜π—₯𝗗 π˜ƒπ˜€. π—ͺπ—œπ—§π—› π—¦π—›π—˜π—£π—›π—˜π—₯𝗗

WITHOUT SHEPHERD vs. WITH SHEPHERD Life Without Christ vs. Life Under Christ’s Care (Grace Age) INTRODUCTION Scripture often portrays humanity as sheepβ€”dependent, vulnerable, and easily led astray. In the dispensation of the grace of God (Eph. 3:2), Christ is revealed as the Good Shepherd who saves, secures, and supplies His flock. To live without a

π—ͺπ—œπ—§π—›π—’π—¨π—§ π—¦π—›π—˜π—£π—›π—˜π—₯𝗗 π˜ƒπ˜€. π—ͺπ—œπ—§π—› π—¦π—›π—˜π—£π—›π—˜π—₯𝗗 Read More Β»

π—ͺ𝗛𝗔𝗧 π—œπ—¦ π—•π—œπ—•π—Ÿπ—œπ—–π—”π—Ÿ?

WHAT IS BIBLICAL?Singleness and Marriage β€” Rightly Divided INTRODUCTION Many believers ask, β€œWhich is more spiritualβ€”being single or being married?”The Bible does not exalt one as universally superior. Instead, Paul, writing to the Body of Christ, teaches that both are gifts, each with distinct purposes in this present dispensation of grace. God’s will is not

π—ͺ𝗛𝗔𝗧 π—œπ—¦ π—•π—œπ—•π—Ÿπ—œπ—–π—”π—Ÿ? Read More Β»

π—™π—”π—§π—›π—˜π—₯𝗦 β€” π—₯π—œπ—šπ—›π—§π—Ÿπ—¬ π——π—œπ—©π—œπ——π—˜π——

FATHERS β€” RIGHTLY DIVIDED Ungodly Influence vs. Godly Leadership in the Grace Age Tone note: This message confronts sin without condemning repentant fathers. Grace does not excuse failureβ€”but it empowers transformation. INTRODUCTION In the dispensation of the grace of God (Eph. 3:2), fathers are not called to rule by fear or neglect by passivityβ€”but to

π—™π—”π—§π—›π—˜π—₯𝗦 β€” π—₯π—œπ—šπ—›π—§π—Ÿπ—¬ π——π—œπ—©π—œπ——π—˜π—— Read More Β»

π——π—˜π—§π—’π—« 𝗙π—₯𝗒𝗠 π—™π—”π—Ÿπ—¦π—˜ π—§π—˜π—”π—–π—›π—œπ—‘π—šπ—¦

DETOX FROM FALSE TEACHINGS Escaping Religious Poison Through Rightly Divided Truth Doctrinal tone note: This message is a warning and a rescue. False teaching poisons soulsβ€”but truth liberates. Grace does not tolerate lies; it exposes and replaces them. INTRODUCTION False doctrine is not harmlessβ€”it is spiritual poison. Many are sick, confused, and unsure of salvation

π——π—˜π—§π—’π—« 𝗙π—₯𝗒𝗠 π—™π—”π—Ÿπ—¦π—˜ π—§π—˜π—”π—–π—›π—œπ—‘π—šπ—¦ Read More Β»

π—₯π—˜π—©π—˜π—₯π—˜π—‘π—— π˜ƒπ˜€. 𝗣𝗔𝗦𝗧𝗒π—₯

REVEREND vs. PASTORTitles of Men or Ministry of Christ? INTRODUCTION In the dispensation of the grace of God (Eph. 3:2), confusion often arises between religious titles and biblical functions. Paul never elevated men by honorificsβ€”he emphasized service, doctrine, and Christ-centered ministry. The issue is not respectβ€”but replacement.Colossians 1:18 (KJV) β‘  TITLE β€” Man-Given vs. God-GivenMatthew

π—₯π—˜π—©π—˜π—₯π—˜π—‘π—— π˜ƒπ˜€. 𝗣𝗔𝗦𝗧𝗒π—₯ Read More Β»

π— π—˜π—šπ—” 𝗖𝗛𝗨π—₯𝗖𝗛 𝗒π—₯ π—›π—’π—¨π—¦π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛?

MEGA CHURCH OR HOUSE CHURCH? Choosing Biblical Fellowship in the Dispensation of Grace INTRODUCTION In the dispensation of the grace of God (Eph. 3:2), the Church is not defined by size, stage, or spectacle, but by sound doctrine, sincere fellowship, and Spirit-led edification. Paul’s pattern emphasizes the Body functioning together, not spectators consuming a service.

π— π—˜π—šπ—” 𝗖𝗛𝗨π—₯𝗖𝗛 𝗒π—₯ π—›π—’π—¨π—¦π—˜ 𝗖𝗛𝗨π—₯𝗖𝗛? Read More Β»